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Topics - Kambogahuasca Panacea

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61
Kambo Preparation for the Pinnacle Spiritual Experience (Iboga flood) / Cracking the Noribogaine Code: Excerpts from Peaceful Warrior: Forthcoming Exp.
« on: December 05, 2012, 09:49:25 PM »
So far this has not been proven.  I plan on putting it to practice after my next Iboga flood this Saturday.  Within the next 2 months at least 2 of us will try and determine the validity.  That being said it looks pretty golden.  Breaking it down to a one stop shop again...

Quote
i am saying combining for iboga to get Noribogaine to cycle:

piperidine (black pepper tea or L-lysine)
ALDH inhibitors (grocery store natural almond and star anise extracts) (or just tea made from whole star anises)

and then an CYP2D6 INDUCER like valerian, it could take anywhere from 30 minutes to over an hour after taking valerian for its induction to kick in.

so the timing would be for noribogaine:

pepper tea without solids (or l-lysine) and valerian at the same time

45 minutes later

20-40 drops each of natural star anise extract and almond extract from grocery store, sewing needle pokes small enough holes for drops in the foil seal, if put in gel caps with olive oil and taken followed right after by half peanut butter sandwich it is infinitely more enjoyable. or if your lazy you could eat 20 drops of each and apply 10+ drops to the skin above the liver and or along the meridians connected with the stomach and intestines and such, taking a caffeine tablet with these extracts at the same time will boost the ALDH inhibition very strongly.

15 minutes later

take ibogaine (possibly best if taken in gel caps, mixed with olive oil might help as well, and with very small bite of peanut butter sandwich)

if one cannot get valerian, they could take any of the short lasting INHIBITORS listed, the day before taking piperidine and ALDH inhibitors, and the next day after taking the short lasting inhibitors they will have long worn off with a high probability of the body slightly inducing the enzyme upon recovery from the inhibitor, you could do this by combining inhibitors under "weak" or "moderate" in extremely small doses the day before trying to cycle Noribogaine.

ibogaine without noribogaine:

if you wanted to cycle ibogaine alone without noribogaine effects (or very little noribogaine) you would do the same thing but make sure not to take valerian and instead ON the day of the cycling you would take strong CYP2D6 inhibitors at the same time as the ALDH inhibitors, in both set-ups you take the piperidine or dimethylamine 45 minutes before the ALDH inhibitors.

"Many seek the Noribogaine effects as this is filled with positive bliss.  If you can hone this one out...BOOM BUHM!  "

do you mean what needs to be done to get only Noribogaine? simple, dose valerian an hour to an hour and a half before iboga, if you cannot get your hands on valerian, then the day beforehand dose a combination of short lasting weak-moderate strength inhibitors from the list, then the next day when you take the iboga, you take it EXACTLY 15 minutes after the time you took the inhibitors the day prior.

your bodies enzyme runs on a tight schedule and if you inhibit or induce something they get written down in the schedule and your body expects to be repeating that act at the same time everyday this becomes more and more strong the more days on the EXACT same timing you take an inhibitor or inducer.

62
Kambo as a Divine Catalyst for Opening up Doors of Opportunity / To the Sinews (human root)
« on: December 05, 2012, 09:43:31 PM »
My last Kambo is still looming LARGE 3 days later,
The revelations are coming strong thanks to a regular consumption of small amounts of Iboga throughout the day.  Many things are coming into place and life is "flowing" natural.  Finally I am able to order my surroundings and get neat.  This has been my major shortfall over the years, my bad habits of not putting things in their proper place.  Being a rather busy human I have let that excuse get in the way of having a pristine living environment.  Vaughn Benjamin of Midnite (St. Croix Reggae) said in one song, "disorder is the cause of calamity".  In my life that has often been my case.  But now and only now I am repairing this defect as if it has been my habit since time immemorial.  It took little to no effort to snap into this practice only the intention I developed pre ceremony. 

The lesson that I got in an intuitive way is that this time Kambo worked on me at a bone, SINEW, and gut level.  Especially I could feel it in my sinews, it is hard to find the words for how I could feel this.  It was if surgery was being performed on my inner bones, my fibers so to speak.  It's been said many times that Kambo will not get one to the root but Iboga will.  I think taking micro Iboga pre and post Kambo will throttle the healing to the root.


63
Diet before and after / Qualitative benefits in Pre Kambo ---=ENEMA! (direct to the source(Gut))
« on: December 04, 2012, 06:24:10 PM »
I'm well overdue on making this thread as it had been my intention to do so right off.  I have noticed sizable differences in doing a thorough enema flush (3 times a bag with 1.5 liters each is what I'm subjectively referring to), versus when I do no enema at all.  It is a tangible difference and without a doubt a requirement for me anymore.  What it seems to do is clear out all passage ways allowing the Kambo to work direct on the Gut (Spirit brain?).  The gut wrenching pain is far more fierce by and large and the overall strength of the deep purges is greater.  More likely to purge far beyond the early yellow biles.  Seems to dig in right off, straight and exact contact.

For my enemas I first make a strong tea with Guayusa, Senna Pods, Cancer Bush Root (Sutherlandia Frutescens) ---(those are the 3 staples I always use) and a combination of Cat's Claw, Kola Nut, Cacao, Sangre De Drago drops, Sea Salt, MSM, and some others.  I bring the water to a hot temperature then add the herbs, I then bring them all to a boil for 15-30 minutes.  Then I simmer with the top on for 30-45 minutes.  Then I strain to have only liquid.  I then balance out the rest with water to make a lukewarm, body temperature water.

After every enema flush I have some lingering stuff that needs to come out.  At this time I do some Singado, Nicotiana tea to the nasal, and after this I do some Rape' snuff.  This will get the rest out.  At this point I couldn't shit if I had to, nothing else seems to be left in the intestines, clean clean clean.

I then wait at least 3 hours before doing Kambo in order to have full strength.  Although this whole process feels amazing it's best to not chance it.

64
Indigenous Technologies / Modalities / MOVED: Kambo and Mapacho/Nu-Nu
« on: December 04, 2012, 12:05:01 AM »
This topic has been moved to Kambo and Rape' or Nu-Nu or Kambo Snuff(Kaxinawa Method).

http://kambo.me/smf/index.php?topic=150.0

65
Kambo Icaros / Gut wrenching song
« on: December 03, 2012, 11:59:05 PM »
Yesterday I did Kambo to the meridians all around the ear on the side of the neck/head.  So not on the ear but on the head/neck if that makes sense.  For the triple energizer.

Lasted 2 hours, this is a very sensitive spot.

What I learned this time:
Kambo's teaching this time was that Kambo is mainly (for me at least) a vehicle for song.  I sang the entire 2 hours in wild frequencies.  As I sang I went with the Kambo surgeon peering deeper and deeper into my guts.  The deeper and higher pitched I would sing the better it would "extract" or "expel" my purges. 

The experience was very visionary, the fractals I was seeing were off the charts.  Doing Kambo anywhere close to the brain is both very potent and very visionary.  Personally it's the only meridian area I want to work with lately, just wish there were more over there.  It seems the Triple Energizer is a dear one to me and I'll probably fill up every last dot over and over again until I've had enough. 

San Jiao 17-San Jiao 21 for those with an interest in digging deep down.

66
The Kambo Rite of Passage 3 times within a short time frame / "Kambo Dance" An excerpt from Plantbuddhist
« on: December 03, 2012, 11:50:03 PM »
From: "My Kambo Initiation"
http://kambo.me/smf/index.php?topic=160.msg803;topicseen#msg803

This seems like Gio's evolved form of the Katukina initiation.  I do mine differently in order to work on different meridians but I really like the sound of this one and might have to give it a go some day (soon).

Quote
Day 3
We tried 5 points (still on te kidney meridian on the right leg) and came up with what we called the kambo dance. Kambo was applied to all 5 points then as soon as I started purging, the kambo was removed. Once I stopped purging, I would fill up with water again and the kambo was reapplied to the original 5 points. I purged again, drank and had the kambo applied to the same 5 points for a third time. All this occurred in well under 2 hours from start to finish. No blood observed today, mostly green then white bile. Recovery was fast and I felt great the rest of the day. I was wide awake at bedtime and didn't sleep much but was not tired the next day.

67
Kambo Preparation for the Pinnacle Spiritual Experience (Iboga flood) / Iboga Cycling Developments By: Peaceful Warrior
« on: December 01, 2012, 02:09:35 PM »
From this thread:
http://kambo.me/smf/index.php?topic=136.0

Peaceful Warrior wrote this thread and answered some of our questions.  Many potentials here.  I will break this up as best as I can.  All credit to Peaceful Warrior. 

#1
_________________________________________

now both ibogaine (12-Methoxyibogamine) and Noribogaine (12-Hydroxyibogamine) both seem to be able to be cycle because they are amines


i am currently looking up the receptors ibogaine alone hits, wile wiki lists the following for Noribogaine:

"Noribogaine is most potent as a serotonin reuptake inhibitor and acts as a moderate κ- and weak µ-opioid receptor full agonist"

the serotonin reuptake inhibitor part means temporarily during its effects the serotonin system is somewhat suppressed but upon the effect wearing off their is a permanent increase in the reuptake of serotonin, that is only reversed with continued over-activation of that system most usually by drugs of abuse.

one of the iboga effects are hallucinations from 5HT2A agonism, this is the primary receptor most psychedelics effect, downstream (downstream means activating this causes the activation of) this agonizes dopamine 2 receptor (D2), some compounds don't start with 5HT2A at all and instead directly effect D2 like salvia and cannabis, the primary effects of cannabis are D2 agonism, hard drugs like meth and cocaine the dream states these can cause are also caused by D2 agonism. lsd has a D2 agonism component.

now iboga is good in chronic micro doses (multiple reasons this is just one) because its kappa agonism increases the amount of D2 receptors in the brain, so that its 5HT2A agonism has more D2 receptors to flow into downstream.

the kappa opiod agonist part means you will get dynorphin, and your D2 receptors will be upregualted meaning increase the amount of receptors on the cell (addiction downregulates, anti-addictives upregulate)

dynorphin is the primary feeling of dread or loathing or dysphoria produced by drug withdrawal, intense exercise also produces dynorphin release. dynorphin itself agonizes kappa receptors. agonizing kappa receptors also releases dynorphin.

regardless of the means of activation agonizing kappa receptor reverses addiction in many key areas, it does not fix it, it pushes the bar in the right direction, in the same way abstaining from drugs for long periods would, so its kind of like speeding up time, agonizing this receptor as far as drug withdrawal is concerned because you can concentrate strong withdrawal of the drug into a short period of time and be done with it instead of dragging the dread out for weeks and months.

its effects on µ-opioid receptor are weaker than for kappa this is good, this receptor will give it a little bit higher of a serotonin phase in the beginning, it also makes this compound very useful for pain treatment and addiction treatment, because the NMDA antagonism makes its µ-opioid agonism non-tolerance creating, and the kappa agonism reverses the tolerance the user already had before ingestion.


the more CYP2D6 enzyme present in the stomach the less ibogaine you will get and the more Noribogaine you will get below is a list of inhibitors for that enzyme witch will cause ibogaine to be active alone taking much longer for the enzyme to recover and turn ibogaine into Noribogaine.

i will post more when i find out what ibogaine does alone.

i realize all this sounds fairly complicated at first, but you have to understand i am no student in any university or college, the psychedelics lead me to interest in how ABSOLUTELY everything effects the way i feel and my health and i take it as a form of creative expression to find out these things(there is no right or wrong just learning), once you truly understand the connectivity of all the systems in the brain and body and have a good relationship with psychedelics you truly hold the keys to the the mysteries of nature, the physical design and structure of the physical body and its micro systems, reflects perfectly the structure of the spiritual bodies and realms and their structure. the design of the structure comes from the same source.


POTENT CYP2D6 INHIBITORS

Cannabidiol (from Cannabis)
Echinacea purpurea
Goldenseal
Pomegranate juice (Punica granatum): 1 cup
Pummelo
Saint John’s Wort (high dose)
Starfruit juice
White grapefruit juice: 2 cups
MODERATE CYP2D6 INHIBITORS

Black pepper: 5 grams (ingest the solids, it's an ineffective inhibitor as tea)
Calamus EO: 3 drops
Kava
Pi. cubeba
Quercetin
Zingiber aromaticum
WEAK CYP2D6 INHIBITORS

Alpha-asarone (found in Calamus EO)
Black cohosh
Capsaicin (found in cayenne pepper, habanero peppers, etc.)
Cayenne pepper
Common sage
Cryptotanshinone
Curcuma heyneana
Curcumin
German chamomile EO
Ginkgo biloba
Habanero pepper
Milk Thistle
Safrole
Tanshinone I
Turmeric

68
Journals / Ordeals / Becoming Kambo
« on: November 13, 2012, 10:29:30 PM »
I have been experimenting more and more lately with doing Kambo in areas that will penetrate closest to the brain.  Long story very short I think the point of doing Kambo is to become Kambo/Paje' Shaman Kambo/the actual frog Phyllomedusa Bicolor.  So now I also wonder is this the perfect species or God's perfection or maybe God's ancestor elder for humanity.  I wonder more and more for how powerful it affects me in a spiritual form of late.  The awareness/telepathy factor the hunting factor.  You can see if you look up pictures of the frog maybe what I mean.  If you look at it's beaming eyes is now what happens to me, my eyes are straight up beaming of late, like laser beams or something pure fire. 

Blessings,
KP

69
Kambo on Acupuncture Points / Face Meridians
« on: November 04, 2012, 06:27:08 PM »
Due to some growth or something directly to the side of my ear closest to the side burns I decided to apply Kambo to the face.  Seeing that this is also a micro system to replicate the entire body, I decided it only made sense. 

For reference I did all along the ear on the side of the side burns.  From the chart I had it included at least 7 meridians but according to charts on the internet it is only a few.  On this chart it is #21, #19, and #2. 

http://www.heliomed.com/Images/BC-104-L.jpg

Effects were WAY INTENSE.  Hard to explain and severely more potent than anywhere else I have applied to (even more potent than the lymph around armpits).  If you do this route figure doing 1/3 less dots than you would otherwise do. 

I felt like I was going to kick the can within 2 minutes of application, tore me up, I got frog faced so strong I didn't/don't resemble myself. 

70
Kambo on Acupuncture Points / Lymph Kambo
« on: October 19, 2012, 08:35:40 PM »
I have now come to the conclusion that there are 2 major meridian points and there associated lines around the armpit area that will transmit the greatest power and effectiveness of Kambo.  This is what (by accident) caused me to purge black bile (melancholy in the humours system) for 2 hours, and recently caused a patient to do the same.  So it has become completely obvious that these points are the best for strength of treatment.  Personally when I treat an addict the day before their Iboga flood, my basic attempt is to make them detox as much as possible.  Meaning I go HARD at them head on collision style to make them purge as deeply as possible. 

Here are the points I am mainly referring to...

HT 1
PC 1

And the lines

HT 1 along the above arm pit/inner arm region
PC 1 - PC 2 "  "

This is the most powerful treatment modality as well as the best preparation for the heart before an Iboga flood (initiation).


71
General Discussion / Biles/Humorism
« on: August 21, 2012, 07:19:37 PM »
I don't like referencing Wikepedia but for now that's how I'll start this thread.

http://en.wikipedia.org/wiki/Humorism

Humorism, or humoralism, is a now discredited (but historically important) theory of the makeup and workings of the human body, adopted by Greek and Roman physicians and philosophers, positing that an excess or deficiency of any of four distinct bodily fluids in a person directly influences their temperament and health. From Hippocrates onward, the humoral theory was adopted by Greek, Roman and Islamic physicians, and became the most commonly held view of the human body among European physicians until the advent of modern medical research in the nineteenth century.

The four humors of Hippocratic medicine are black bile (Gk. melan chole), yellow bile (Gk. chole), phlegm (Gk. phlegma), and blood (Gk. haima), and each corresponds to one of the traditional four temperaments. A humor is also referred to as a cambium (pl. cambia or cambiums).[1]

Essentially, this theory holds that the human body was filled with four basic substances, called humors, which are in balance when a person is healthy. All diseases and disabilities supposedly resulted from an excess or deficit of one of these four humors. These deficits could be caused by vapors that were inhaled or absorbed by the body. The four humors were black bile, yellow bile, phlegm, and blood. Greeks and Romans, and the later Muslim and Western European medical establishments that adopted and adapted classical medical philosophy, believed that each of these humors would wax and wane in the body, depending on diet and activity. When a patient was suffering from a surplus or imbalance of one fluid, then his or her personality and physical health would be affected. This theory was closely related to the theory of the four elements: earth, fire, water and air; earth predominantly present in the black bile, fire in the yellow bile, water in the phlegm, and all four elements present in the blood.[2]

Paired qualities were associated with each humor and its season. The word humor is a translation of Greek χυμός,[3] chymos (literally juice or sap, metaphorically flavor). At around the same time, ancient Indian Ayurveda medicine had developed a theory of three humors, which they linked with the five Hindu elements.[4]

The four humors, their corresponding elements, seasons, sites of formation, and resulting temperaments alongside their modern equivalents are

History

Although modern medical science has thoroughly discredited humorism, the theory dominated Western medical thinking for more than 2,000 years.[6]
Origins

The concept of four humors may have origins in ancient Egypt[7] or Mesopotamia,[8] though it was not systemized until ancient Greek thinkers[9] around 400 BC who directly linked it with the popular theory of the four elements earth, fire, water and air (Empedocles).

Fåhræus (1921), a Swedish physician who devised the erythrocyte sedimentation rate, suggested that the four humours were based upon the observation of blood clotting in a transparent container. When blood is drawn in a glass container and left undisturbed for about an hour, four different layers can be seen. A dark clot forms at the bottom (the "black bile"). Above the clot is a layer of red blood cells (the "blood"). Above this is a whitish layer of white blood cells (the "phlegm", now called the buffy coat). The top layer is clear yellow serum (the "yellow bile").[10]
Greek medicine
The four temperaments (Clockwise from top right: choleric; melancholic; sanguine; phlegmatic).
See also: Ancient Greek medicine

Hippocrates is the one usually credited with applying this idea to medicine. Humoralism, or the doctrine of the four temperaments, as a medical theory retained its popularity for centuries largely through the influence of the writings of Galen (131–201 AD) and was decisively displaced only in 1858 by Rudolf Virchow's newly published theories of cellular pathology. While Galen thought that humors were formed in the body, rather than ingested, he believed that different foods had varying potential to be acted upon by the body to produce different humors. Warm foods, for example, tended to produce yellow bile, while cold foods tended to produce phlegm. Seasons of the year, periods of life, geographic regions and occupations also influenced the nature of the humors formed.

The imbalance of humors, or dyscrasia, was thought to be the direct cause of all diseases. Health was associated with a balance of humors, or eucrasia. The qualities of the humors, in turn, influenced the nature of the diseases they caused. Yellow bile caused warm diseases and phlegm caused cold diseases.

In On the Temperaments, Galen further emphasized the importance of the qualities. An ideal temperament involved a balanced mixture of the four qualities. Galen identified four temperaments in which one of the qualities, warm, cold, moist or dry, predominated and four more in which a combination of two, warm and moist, warm and dry, cold and dry or cold and moist, dominated. These last four, named for the humors with which they were associated—that is, sanguine, choleric, melancholic and phlegmatic, eventually became better known than the others. While the term temperament came to refer just to psychological dispositions, Galen used it to refer to bodily dispositions, which determined a person's susceptibility to particular diseases as well as behavioral and emotional inclinations.
Islamic medicine
See also: Medicine in medieval Islam and Unani

In Islamic medicine, Avicenna (980–1037) repeated the ancient theory of four humours in The Canon of Medicine (1025).

    “From mixture of the four [humors] in different weights, [God the most high] created different organs; one with more blood like muscle, one with more black bile like bone, one with more phlegm like brain, and one with more yellow bile like lung.

    [God the most high] created the souls from the softness of humors; each soul has it own weight and amalgamation. The generation and nourishment of proper soul takes place in the heart; it resides in the heart and arteries, and is transmitted from the heart to the organs through the arteries. At first, it [proper soul] enters the master organs such as the brain, liver or reproductive organs; from there it goes to other organs while the nature of the soul is being modified in each [of them]. As long as [the soul] is in the heart, it is quite warm, with the nature of fire, and the softness of bile is dominant. Then, that part which goes to the brain to keep it vital and functioning, becomes colder and wetter, and in its composition the serous softness and phlegm vapor dominate. That part, which enters the liver to keep its vitality and functions, becomes softer, warmer and sensibly wet, and in its composition the softness of air and vapor of blood dominate.

    In general, there are four types of proper spirit: One is brutal spirit residing in the heart and it is the origin of all spirits. Another – as physicians refer to it – is sensual spirit residing in the brain. The third – as physicians refer to it – is natural spirit residing in the liver. The fourth is generative – i.e. procreative – spirits residing in the gonads. These four spirits go-between the soul of absolute purity and the body of absolute impurity.”

Influence and legacy
Medicine

Typically "eighteenth-century" practices such as bleeding a sick person or applying hot cups to a person were, in fact, based on the humor theory of surpluses of fluids (blood and bile in those cases). Ben Jonson wrote humor plays, where types were based on their humoral complexion. Methods of treatment like bloodletting, emetics and purges were aimed at expelling a harmful surplus of a humor. Other methods used herbs and foods associated with a particular humor to counter symptoms of disease, for instance: people who had a fever and were sweating were considered hot and wet and therefore given substances associated with cold and dry. Paracelsus further developed the idea that beneficial medical substances could be found in herbs, minerals and various alchymical combinations thereof. These beliefs were the foundation of mainstream Western medicine well into the 1800s.

Central to the treatment of unbalanced humors was the use of herbs. Specific herbs were used to cure common ailments and even the plague. For example, chamomile was used to treat any sort of swelling or fever. Also, arsenic was used in a poultice bag to 'draw out' the evil vapors that caused the plague. Philip Moore, who wrote on the hope of health, and Edwards, who wrote Treatise concerning the Plague discuss how these herbs are helpful in curing physical disease. They also discuss the importance of maintaining an herb garden.

The Unani school of Indian medicine, still apparently practiced in India, is very similar to Galenic and Avicennian medicine in its emphasis on the four humors and in treatments based on controlling intake, general environment, and the use of purging as a way of relieving humoral imbalances.

There are still remnants of the theory of the four humors in the current medical language. For example, modern medicine refers to humoral immunity or humoral regulation when describing substances such as hormones and antibodies which are circulated throughout the body. It also uses the term blood dyscrasia to refer to any blood disease or abnormality. The associated food classification survives in adjectives that are still used for food, as when some spices are described as "hot", and some wines as "dry". When the chilli pepper was first introduced to Europe in the sixteenth century, dieticians disputed whether it was hot or cold.
Culture

Theophrastus and others developed a set of characters based on the humors. Those with too much blood were sanguine. Those with too much phlegm were phlegmatic. Those with too much yellow bile were choleric, and those with too much black bile were melancholic. The idea of human personality based on humors contributed to the character comedies of Menander and, later, Plautus. Through the neo-classical revival in Europe, the humor theory dominated medical practice, and the theory of humoral types made periodic appearances in drama.

Because people believed that the quantity of humors in the body could not be replenished, there were folk-medical beliefs that the loss of fluids was a form of death.

The humors can be found in Elizabethan works, such as in Taming of the Shrew, in which the character Petruchio pretends to be irritable and angry to show Katherina what it is like being around a disagreeable person. He yells at the servants for serving mutton, a "choleric" food, to two people who are already choleric.

Foods in Elizabethan times were believed all to have an affinity with one of these four humors. A person showing signs of phlegmatism might have been served wine (a choleric drink and the direct opposite humor to phlegmatic) to balance this.

72
Kambo on Acupuncture Points / (intuitive theory:) Warts and Moles are indications of energy blockages (?)
« on: August 19, 2012, 07:22:55 PM »
Not sure how much meridian based thought or what Chinese Medicine or Energy medicine has to say on this issue.  But what I am thinking is that warts and the large moles or red moles and what not (imperfections?) are indications of energy blockages. 

My first experience treating one with Kambo was last Thursday.  I burned this very large red mole close to 30 times, it was still there to about 1/4 of it's size and I couldn't seem to get a clear picture of open skin on it.  Location wise it was just to the right about 1/2 cun (a cun is basically the distance from the first line on your middle finger to the second line on the same finger) to the right of RN 20 (Ren Meridian 20 aka Conception Vessel 20).  I applied Kambo to this first before applying 11 to my Sacral Chakra.  Immediately the sting from the Kambo was at least 3 times stronger that it normally is.  My heart started beating in my head within 20 seconds as if I had just applied 7+ dots.  Definitely took well to that region like never before. 

After all was over I applied dragon's blood to the region.  Today I was rather excited and curious to see what was under the dragon's blood (liquid bandage formed huge over it), when I took the resin off, there were no more traces of the huge mole.  A miracle.  Only a slight bit of blood which is typical when I remove the dragon's blood too early.  I use to have a throbbing dull pain in that region from time to time.  Since taking it off I feel a sense of relief there. 

I'll keep applying Kambo from time to time to this region and see what happens.  Also I have a few warts (planter warts) which I will treat the same way.

Here's the synopsis of my theory:

Warts, moles and areas of the sort=Kambo bulls eye targets.

This would go along with how some treat major issues such as snack bites and infections applying Kambo directly to the afflicted area. 

BAM

73
Kambo on Acupuncture Points / Acu Chakra Kambo
« on: August 18, 2012, 10:54:22 PM »
This thread is just the start of a research project I began about a week ago.  I did my first application on the Sacral Chakra doing a Mascal (Ethiopian cross) design that covered 3 meridians on my conception vessel as well as 2 on my kidney.  I read in a book about Acupuncture Chakra also called Spiritual Acupuncture and was immediately riveted to invest my energy into this. 

The outlook I have for this is to include as many meridians as possible in the design of beautiful Mascal's which resemble perfect crystals.  At the same time covering meridians from front to back.  The opening and the release.  Here is a book on the subject but I read it in a different book...

http://www.amazon.com/Acupuncture-Chakra-Energy-System-Treating/dp/1556437218

My first application was rather amazing.  I'm still digesting the experience after doing it on Thursday.  I did 11 dots on the sacral meridian in this beautiful design.  I also did one on a huge red mole I had, I burned the mole like 30 times and then when I applied the Kambo on it I was immediately hit full throttle with the Kambo.  I think the mole (or a wart for that matter) is a sign of an energy blockage.  I'll need to integrate the experience more before I can fully report it.  I also need to hire an assistant to begin helping me applying to my back as well so I can open up both sides of the chakra force.  It's a theory so far but to me it feels just right. 

One may ask what about the brow chakra?  or the root chakra? or the crown chakra?  No way one can do burns there right?  So my view at the moment for that is to find the reflexology acu points for the top of the feet, the top of the hands, the ears, possibly the bottom of the feet, possibly the bottom of the hands and so on.  I think this would also work in a good way to accomplish opening the chakra fields.

Looking forward to making this a life goal project to delve in head first with a good oxygen tank. 

74
Reflexology, Auriculotherapy, Facial Acupucture / The Book to Get...
« on: August 15, 2012, 10:39:20 PM »
This book Giovanni Lattanzi recommended to me above all else for auriculotherapy treatments.  I just placed my order.
In a nerdy sort of way I think it would be neat if a bunch of us got a copy and started our own little study group.  Who knows?  That's my direction.  In my second year of getting my Kambo degree. 

Modern Chinese Ear Acupuncture: by Ping Chen

http://www.amazon.com/Modern-Chinese-Acupuncture-Ping-Chen/dp/0912111704/ref=sr_1_1?s=books&ie=UTF8&qid=1345084601&sr=1-1&keywords=Modern+Chinese+Ear+Acupuncture%27+by+Ping+Chen

This useful and well-organized text precisely lays out the indications and applications for ear acupuncture, the characteristics of point selection, and the principles of prescription formation. Using charts, it describes anatomical areas and points on the external anterior and posterior surface of the ear. Each is identified with an English name and the international standard nomenclature for point reference. The book also lays out the distribution patterns and classification, and standard names, locations, and indications for roughly 87 ear points. It covers the theoretical basis for and methods of ear diagnosis, including inspection, palpation, and electrical detection and delineates diagnostic indicators for 100 commonly seen internal and external diseases. OB/GYN diseases, dermal diseases, and EENT disorders.

It outlines a variety of therapeutic methods, such as seed acupressure, filiform needling, intradermal needle implantation, electroacupuncture, plum blossom needling, bloodletting, medicine injection, ear moxibustion, ear massage, medicated plasters, and magnet therapy. There is an extensive section dealing with treatments for more than 132 common disorders. Each includes a treatment prescription (primary and supplementary points), therapeutic methods (selected according to appropriate indications), and clinical notes. Case studies with commentaries, from the clinical records of Dr. Yang Yun Bi, a physician at Huang Shan Medical School in Anhui Province, PRC, are included where they correspond to the disorders presented.

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Journals / Ordeals / MOVED: On the Kidney Meridian - KD8 to KD9
« on: August 15, 2012, 09:11:34 PM »
This topic has been moved to Major Meridians of the Body.

http://kambo.me/smf/index.php?topic=90.0

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